Similar to its diasporas, the State of Israel wishes only to be a nation in the family of nations. Instead, it is rebuked time and again, especially by the entity representing the entire world: the United Nations. The below report by UN Watch demonstrates the inexplicably disproportionate negative attention given to Israel: “The U.N. General Assembly’s 2015 session is adopting 20 resolutions singling out Israel for criticism — and only 3 resolutions on the rest of the world combined. …The three that do not concern Israel are: one on Syria, a regime that has murdered more than 200,000 of its own people, one on Iran, and one on North Korea. Not a single UNGA resolution this year (70th session) is expected to be adopted on gross and systematic abuses committed by China, Cuba, Egypt, Pakistan, Russia, Saudi Arabia, Sri Lanka, Sudan, Yemen, Zimbabwe, or on dozens of other perpetrators of gross and systematic human rights violations.”
The arrival of Moses introduced a new phase in the development of the Israeli nation. Self-centeredness and alienation increased in the world around them as it did in them. At the time of Moses, Israel had amassed such a level of disunity that they needed a new method if they were to unite above it. They were also far more Hebrews than the tribe that went into Egypt. By Moses’ time there were three million of them, far too many to be taught the way Abraham had taught his students.
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Each year, the World Space Week Association (WSWA) selects a theme for the upcoming World Space Week (WSW) to provide a focus of the activities and events that take a place throughout the world, during 4-10 October . WSWA is pleased to announce the 2017 World Space Week Theme: “Exploring New Worlds in Space”.
Trying to explain hatred of Jews is like trying to diagnose a disease within the human body without any knowledge of how the human body works. The pain of this world is felt and given all forms of expression, but the root cause of all the suffering remains unnamed, with only a gut feeling that somehow the Jews are to blame. The body cries “Ouch!” and then comes the shout, “Dam those Jews!”
The world is in desperate need of change, and like all great movements, it requires a leader – this is the destiny of the Jews! They are “the chosen people,” not because of their greatness, but because it’s necessary to have a starting point for the correction of the world. There is no place for pride, here; there is no advantage to being a Jew.
When the Jews feel the roots of their survival they can share this with others seeking for roots of survival. So when Gentile suffering will bring Gentiles to connect to Jewish suffering then we will be in the root of survival, because of and above all our suffering——a whole new world.
This methodology is the wisdom of Kabbalah and the Jews are its owners in the sense that they alone are poised to be a good example of its implementation for the rest of us. The reason for this is simple: At one time in their ancient history, a small group of Babylonians left Babylon and under the leadership of Abraham discovered this method and began to succeed in its main principle of connection and unity. They drew positive forces into our world and thus became a nation under the rule of “Love thy neighbor as thyself.” By this, they became both blessed and responsible. Blessings are easily accepted; responsibility not so much since from the time of the destruction of the Second Temple until today, the Jews declined into unfounded hatred—between each other!
Being Jewish can at times be lonely, but the generations that preceded us knew it was worth it. This knowledge held up even if it meant being an Ivri, standing alone on one side with the world taunting us from the other. Being Jewish is about standing up for what we believe is right, regardless of popular opinion and practice. We are promised that ultimately the nations of the world will look to us for moral guidance just like they revered our forefather Abraham’s counsel. Until then, we need the strength to live up to our name — even if means being an Ivri when we find ourselves on the other side of public opinion.
Jews were the financiers for both sides of just about every war you have heard of. To their credit, a dubious accolade, but nonetheless, while the kings of this world were screwing around playing politics maintaining their nation states, very often driven by pride and ego, etc, leading invariably to wars, and national bankruptcy, the jew stayed out of it, but capitalized on the need for money these kings and ‘nationalist’ leaders had. And they have been playing that game, which is no myth, for at least 2500 years, where there is a recorded court case, with Cicero of all people, defending his client against the avarice of the jews.
I will say this, if, in the case that this great final “anti Christ” comes in my life time, and in the case that he sets himself up as God and tricks the world with promises of peace and takes over the rebuilt Jewish temple, and all the Jews go with him and fall for him. Then my opinion of them would change from one of mutual respect, to one of sorrow and mistrust. As it would for all who would fall for such a liar.
FactF: A good man is a good man, and a bad man is a bad man, just as a good Hebrew is a good Hebrew and a bad one is a bad one. This is vice versa as well. You can go anywhere in the world and see people acting horribly to one another. This is not something new. The difference is the Hebrews shun, reject and denounce those among them who act out of line with the morals of their people. This is also true for many other peoples, the difference is that the Hebrew expects a permanent change before the individual can be respected as they once were in the community. Many other nations celebrate the sociopath and tolerate the liar and the psychopath and then wonder why things are going bad. As examples we have leaders of many of the arabic nations. Whos leaders lie, cheat, steal, starve their own people all the while touting their greatness. We see this same thing in North Korea. This is something that most often is abnormal in Jewish society.