By Tony Williams. This is the moment when the Italianization of the Western was complete. –Alberto Moravia, quoted by Christopher Frayling As most film departments merge into Media…
A Book Review Essay by John Duncan Talbird. David Simon’s television series The Wire ran on HBO from 2002-2008, five seasons of a prestige show that, in the less…
The most important point to take from this brief review of anti-Semitism is that if we are to find the reason for anti-Semitism, we must look beneath the surface. As we have seen, rationalizations cannot explain the existence, persistence, and diversity of Jew-hatred. A deeper root is at play here. When anti-Semitism awakens, it is justified according to its particular milieu and therefore takes on different forms and manifestations at different times.
Under certain circumstances, even people who are not known for harboring explicitly anti-Jewish sentiments will express thoughts that can only be interpreted as anti-Semitic. When reporter for Israeli National News, Henry Schwartz, approached retired General “Jerry” Boykin, he was met with a surprising : “The Jews are the problem. The Jews are the cause of all the problems in the world.”
When Jews are left alone they tend to assimilate. At the height of the convivencia [friendly coexistence] between Jews and Christians in Spain, the inquisition erupted and mercilessly extinguished the Jewish community. Five centuries later, when the Jews in Germany were almost completely emancipated and strove to dissolve in the German society, the National Socialist party came about and exterminated the Jews throughout Europe almost entirely.
However, at the time the Babylonians were not ready for the idea that one, benevolent force comprised the whole reality. As the Midrash and Maimonides tell us, Abraham was expelled from his country because of his ideas. But as he wandered, he gathered around him followers, planted brotherly love in their hearts, and they became a nation committed to passing on his method for happiness through unity.
Ousmane Sembène (1923–2007), known as Sembène Ousmane, a Senegalese author and film director, published nine novels and directed a dozen movies. A Marxist, he studied cinematography in Moscow and, whether in literature or in film, denounced colonialism, neo-colonialism, religion, and the African bourgeoisie. Like the Négritude writers, Sembène looked at Africa and Africans from an African perspective, but he rejected Négritude as fundamentally elitist, believing the most urgent problem facing African people was economic, not cultural, oppression.
Frantz Fanon (1925–1961) was a prolific writer, psychiatrist, revolutionary, and theorist. Born in Martinique, Fanon worked in Algeria and made significant contributions in his research on the psychology of the colonized. His works place much attention on the inhumanity of colonization and the harsh reality of racism. A former student of Césaire, he dismissed the concept of Négritude as too simplistic and claimed in his 1952 book, Peau noire, masques blancs, that the notion of the "black soul was but a white artifact."
Despite the fact that NEET’s design is principally informed by the social networks formed by Addison, the corpus also captures important aspects of a particular discourse community of the time.
As the saying goes, “necessity is the mother of invention.” The necessity to find a new way to teach people to unite resulted in the giving of the Torah, the Pentateuch, a.k.a., The Five Books of Moses. But the reception of the Torah came with a prerequisite: you must first agree to unite “as one man with one heart.”
Their quarrel was occasioned by an unflattering portrait of the Duke of Marlborough in the pages of the Tory , which Steele, in the Whig attributed to Swift. The was launched in the summer of 1710, and drew the participation of prominent Tory politicians like Henry St.
Numerous francophone African and Caribbean writers contributed to Négritude literature as they produced works focused on the plight of their people. Among them are the Haitians Jacques Roumain and René Depestre; the Malagasy Jean-Joseph Rabearivelo, the Senegalese Senghor, Birago Diop, and David Diop; the Congolese Tchicaya U Tam'si; Edouard Glissant from Martinique; and René Maran and Léon-Gontran Damas from French Guiana.
Swift provided savage satirical portraits of the Whig ministers like Thomas Wharton, prompting the launch by the Whigs of another instrument intended to blunt its force, the .