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The Tao Te Ching is basically everybody's handy guide to Taoism

A Sixties time-capsule. 'Supreme success' becomes 'Groovy'. Tai Chi is on a sand-dune with Twiggy eyelashes. Note, however, that Gia-Fu Feng's translations of the Tao Te Ching and Chuang Tsu are among the best.

Nevertheless, an insider of Chinese culture may not be able to grasp a complete and accurate picture either, nor is he able to present it to its outsiders. This is simply because that the one who is actually involved may still have the problem of failing to get clarity and objectivity. A lover being in love is usually unable to describe his own feeling until he has stepped out of it. This author was born in China, educated in Chinese schools and colleges. No doubt, he had direct contact and substantial involvement with Chinese culture. But, when he was an insider of the culture, if someone asked him about the nature of this culture, he would just be startled and baffled. It is because Chinese culture was a part of his life that he never had to question or wonder about it. After many years’ teaching in the American Continent, he has been given an opportunity to reflect upon Chinese culture at a distance. He is now in a position that he can see Chinese culture with fuller clarity and greater degree of objectivity because he is no longer involved in it as his practical environment. At the same time, he can be relatively free from the fallacy of the blind men, since he was once an insider, having a full and direct contact with the culture itself. With this advantage of being an insider-outsider, he ventures to communicate his understanding of Chinese culture to his readers in the English speaking world. In what follows, he will give an impressionistic, phenomenological, but reflective account of Chinese culture. He is going to present what he has observed as an insider-outsider. This consists in twelve characteristics to be presented in this essay.

The Tao te Ching is widely regarded as the first great work of hermit literature

The Tao Da Ching Essay Examples

Tao Te Ching (Lao Tzu)

The Tao Te Ching is basically everybody's handy guide to Taoism. These eighty-one short chapters cover the ways of the "Way" and lay out all the main ideas of one of the world's most old-school philosophies.

Chinese culture is so substantive in content, so comprehensive in varieties, and has had so long a history, that to its outsiders, it is very similar to the elephant before the blind men in the ancient story. The blind men could not grasp the elephant in its entirety. They held onto some part, and from this vantage point they attempted to describe the whole animal. The man who has Chinese culture by the feet may say that Chinese people are conservative and this explains why it is so difficult for China to accept modernization. The man who holds Chinese culture by the tail may say that the substance of Chinese society is its family system and this accounts for the failure of some modern politicians’ attempt to establish communal life. The man who holds Chinese culture by the ears may say that Chinese people are spontaneously artistic, and this is perhaps the reason why they have been underdeveloped in scientific thinking. These interpretations of Chinese culture may not be mistaken, but they all commit one common fallacy: the fallacy of selected emphasis, or, the fallacy of taking the part for the whole.Nevertheless, an insider of Chinese culture may not be able to grasp a complete and accurate picture either, nor is he able to present it to its outsiders. This is simply because that the one who is actually involved may still have the problem of failing to get clarity and objectivity. A lover being in love is usually unable to describe his own feeling until he has stepped out of it. This author was born in China, educated in Chinese schools and colleges. No doubt, he had direct contact and substantial involvement with Chinese culture. But, when he was an insider of the culture, if someone asked him about the nature of this culture, he would just be startled and baffled. It is because Chinese culture was a part of his life that he never had to question or wonder about it. After many years’ teaching in the American Continent, he has been given an opportunity to reflect upon Chinese culture at a distance. He is now in a position that he can see Chinese culture with fuller clarity and greater degree of objectivity because he is no longer involved in it as his practical environment. At the same time, he can be relatively free from the fallacy of the blind men, since he was once an insider, having a full and direct contact with the culture itself. With this advantage of being an insider-outsider, he ventures to communicate his understanding of Chinese culture to his readers in the English speaking world. In what follows, he will give an impressionistic, phenomenological, but reflective account of Chinese culture. He is going to present what he has observed as an insider-outsider. This consists in twelve characteristics to be presented in this essay.The term "agriculture" as a mode of production, or as a way of economic life, does not seem to bother with any explanation. But I would like to point out some of the qualities of this mode of life because they have shaped the character of Chinese culture.Compared with the life of tradesmen and herdsmen, a farmer’s life is relatively fixed, settled, and relaxingly permanent. This is commonly referred to as "the lack of mobility." Because this style of life is more settled and at rest, it is easier for a farmer to raise children, and to develop a family up to a large population under one roof. Due to the lack of mobility, a farmer’s life is relatively free from risk and adventure. This may account for the origin of Chinese conservatism which will receive some attention later.This kind of "attached to earth" and "dependent on land" attitudes also account for some moral qualities of the Chinese people, particularly, the virtue of patience. A farmer’s efficient production very much depends on the cooperation of nature. The process of the growth of a plant, from seed to full maturity, needs a certain period of time which can hardly be speeded up by human effort. In a technological society, attempts have been made to shorten the period of time needed for production. The popular usage "instant" in "instant coffee" and "instant noodle" fully discloses the lack of patience in modern life. But this kind of "instant" production can hardly apply to an old-fashioned agricultural process. I have learned that, in contemporary American society, in addition to instant coffee and instant noodle, a computer dating service can produce an "instant girl friend" or "instant boy friend." Similarly, a commercialized college can produce an "instant degree." But, I have never learned of any "instant asparagus," and "instant cherry tree," or an "instant redwood or pine." This indicates that agricultural production needs time and patience as a required condition for the life of a farmer.From the development of the Chinese language, we have discovered many ancient characters which were names of agricultural products or natural botanical items. A very interesting phenomenon is that, the Chinese term for society is an "agricultural product." it is called she chi (or, she ji,while "she" means "the god of the earth," and "chi or ji" means "the god of the crops". These usages really mirror the significant role of agriculture in traditional Chinese life.Another strikingly interesting fact is the name of the founder of Chinese medical tradition. This person was a legendary figure among the ancient tribal kings who were said to have contributed significantly to Chinese culture. This legendary king was called "Shen Nung Shih" (or shen nong shi, George Rowley, (Princeton: Princeton University Press, 1947), p. 3. Hajime Nakamura, ed. Philip P. Wiener, Revised Edition (Hoholulu: East-West Center Press, 1964), pp. 177, 204.

Essays on the tao te ching - AAA Finance & Investment …

Disappointing; they feel rushed as a job lot. They seemed exciting when they first came out, as the first three are translations of commentaries by Ch'ing, Ming, and Sung dynasty scholars respectively. Reading them, however, these translations are curiously opaque. This appears to be Cleary's fault, as evidenced by partial translations of Ch'eng I (The Tao of Organisation) that have appeared in the book 'Sung Dynasty Uses of the I Ching' and Richard Lynn's , which are far clearer. A great pity, especially as the Taoist work is an alchemical text and the Buddhist work is by a follower of the Pure Land school, both highly significant outlooks. Thomas Cleary has also produced a translation of the I Ching on its own in the Shambhala Pocket Classics series. This is marginally better, but still contains misreadings. Cleary, though eminently qualified, doesn't seem to give enough time to his work; they come off a conveyor belt. He has over thirty translations of Oriental texts to his name, the majority of them produced over the past decade – a period of time Richard Wilhelm devoted to just one.

Tao Te Ching Essay Topics To Write About | Topics, …

His first major work, , presents a study of Lao Tzu and his work, the , as well as an overview of subsequent Taoist history. The reasons as to why Welch’s interesting but now somewhat dated study of Taoism was chosen as one of the main sources for this essay are threefold.

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The two main texts in Daoism are the Tao-te Ching and the Chuang-tzu


Tao Te Ching | SuperiorEssayWriters

The two phenomena selected here are Dudeism and Taoism, or more specifically, Dudeism and the . Since the purpose of this essay is to determine the relationship between Dudeism and Taoism – essentially, to determine Dudeism’s roots – the comparative method was chosen to structure the analysis of the material. Rather than engage in reductionism, however, this study will focus on ascertaining Dudeism’s place in history as a religion that appears both old and new, through its relationship to Taoism.

Thoughts From The Tao Te Ching Essays 1 - 30 Anti …

In the field of Taoism, there is one book that this study has relied on to an outstanding degree: , by Holmes Welch. As such, the motivation for choosing this bookshould be extrapolated. As for the other sources, Fabrizio Pregadio’s and Julia Ching’s works on Taoism have mainly been used to narrow down the field of study to the , while Arthur Waley translation has, of course, been used to read it and better understand its meaning.

TAO TE CHING: A Literary Analysis Essay

Secondly, it is possible that Dudeism represents a Western reinterpretation of Taoist concepts, something which this essay will attempt to ascertain. If so, it might represent an interesting new direction for Taoist studies or entirely new field altogether.

English: Tao Te Ching Essay - 726 Words | Majortests

Taoism may not be a familiar religion even among students and experts of the religious sciences and although it is central to this study, it is not its main focus. As such, this essay may not give the reader a complete or in-depth view of Taoism, focusing instead on such aspects of Taoism as has been found pertinent to the essay’s purpose. These will be explained throughout the text when relevant, often in comparison to Dudeism, since elucidating the connection between the two religions is the purpose of this inquiry.

tao te ching essay – A Poet's Life

This essay explores the relationship between Dudeism and Taoism through comparison, focusing on the teachings of in relation to Dudeist thought and practice. It seeks to establish Dudeism’s religious history as a religion firmly rooted in both a modern motion picture and ancient Eastern thought. The essay concludes that Dudeism has adapted the teachings of the for a modern, Western audience through the language and imagery of , adding its own twists to ancient concepts.

Posts about tao te ching essay written by reubenftourettes

Bothvirtue and morality are the same word in Chinese, de . Such a Chinese concept ofmorality is based on human nature. According to the Taoist theory, de the obtainment of Tao, and Tao is nature itself that follows the natural way. Weare born with the ability of empathy, an ability to understand the emotions andfeelings of others and take on the perspective of others. Modern technologysuch as functional magnetic resonance imaging allows us to observe the brainwhen it is fully functional. We can see the same pattern of mental activityfrom both the brain of the patient who is having a surgical operation and thebrain of the patient's wife who is watching beside. The sympathizer feels thepain of the sufferer.

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