The Logical Positivists caught onto this idea and used it to challenge religion: how could religious language link with sense experience?
Introducing Verification and Falsification: the Logical Positivists
… you can forget about religious truths.
If this and all other religious language is gibberish, then…
“If a philosopher wants to give an account of religion, he must pay attention to what religious believers do and say … It is not the task of a philosopher to decide whether there is a God or not, but to ask what it means to affirm or deny the existence of God.”
One philosopher who has applied Wittgenstein’s theory to religious belief is D.Z.
Phillips takes on the idea that religion is a language game, extending this to the claim that religion cannot be either grounded or criticised in reason – it is a system all of its own.
For Phillips, the ‘reality’ of God or religion does not lie in the abstract issue of whether God exists, but instead is located in the words and practice of religion.
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of the body, for example, Job 19:26, Daniel 12:2 and Ezekiel 37, as well as reference to two types/views of religious language, and effectively wrote generically about.religious language - University of Michiganthat participants consider religious language different from everyday speech, this distinctiveness seems to .
Tucson: Religion and Conflict | Beyond IntractabilityThis aspect of religion and conflict is discussed in the parallel essay on religion and For example, the effort to impose Christianity on subject peoples was an Religion and Language - Anthony Campbell9 Feb 2006 There is thus a trivial sense in which religion and language are for example, the old Quaker use of "thee" and, in some Christian circles, “Critically Assess the Claim That Religious Language…17 Mar 2013 Free Essay: Furthermore, Ayer rejected his previous definition of 'weak An example of the issue is the religious statement “God is real and Pathways to Philosophy - ISFP Associate Award - Kenneth Head…Essay submitted for the Associate Award of the International Society for Philosophers.
10 pages in Falsification Principle Renders Religious Language…Read this essay on Falsification Principle Renders Religious Language in religious statements because if the statements are scientific, for example 'God loves Examiner report - Unit 3 (6RS03) - June 2012 - Edexcel -…16 Aug 2012 Generic essays on the topic which do not address the .
The debate presupposes that religious language is used to For example, when a chemist says 'Water is H2O', they are putting essay.) I argue that the TAO view is false.
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While this field is vital for philosophy, philosophy of religion mayalso make a pivotal contribution to religious studies andtheology. Religious studies often involve important methodologicalassumptions about history and about the nature and limits of religiousexperience. These invite philosophical assessment and debate. Theologymay also benefit from philosophy of religion in at least twoareas. Historically, theology has often drawn upon, or been influencedby, philosophy. Platonism and Aristotelianism have had a majorinfluence on the articulation of classical Christian doctrine, and inthe modern era theologians have often drawn on work by philosophers(from Hegel to Heidegger and Derrida). Another benefit lies inphilosophy's tasks of clarifying, evaluating, and comparing religiousbeliefs. The evaluation has at times been highly critical anddismissive, but there are abundant periods in the history of ideaswhen philosophy has positively contributed to the flourishing ofreligious life. This constructive interplay is not limited to thewest. The role of philosophy in distinctive Buddhist views ofknowledge and the self has been of great importance. Just asphilosophical ideas have fueled theological work, the great themes oftheology involving God's transcendence, the divine attributes,providence, and so on, have made substantial impacts on importantphilosophical projects. (Hilary Putnam, for example, has linked thephilosophy of truth with the concept of a God's-eye point ofview.)
In the last forty years, however, philosophers of religion havereturned to the business of theorizing about many of the traditionaldoctrines of Christianity and have begun to apply the tools ofcontemporary philosophy in ways that are somewhat more eclectic thanwhat was envisioned under the Augustinian or Thomistic models. Inkeeping with the recent academic trend, contemporary philosophers ofreligion have been unwilling to maintain hard and fast distinctionsbetween the two disciplines. As a result, it is often difficult inreading recent work to distinguish what the philosophers are doingfrom what the theologians (and philosophers) of past centuriesregarded as strictly within the theological domain. Indeed,philosophers and theologians alike are now coming to use the term“analytic theology” to refer to theological work that aimsto explore and unpack theological doctrines in a way that draws on theresources, methods, and relevant literature of contemporary analyticphilosophy. The use of this term reflects the heretofore largelyunacknowledged reality that the sort of work now being done under thelabel “philosophical theology” is asmuch theology as it is philosophical.