Hobbes is often called the first atheistic political philosopher. This statement is misleading. There were plenty of political philosophers before Hobbes who had little use for religion, or were hostile towards Christianity, and made little pretense of Christianity. Hobbes was, or pretended to be, a conventional Christian. What made Hobbes different is that he saw religion as a threat to the moral omnipotence of the state. Hobbes argued that subjects of Leviathan should submit not merely their actions but “their Wills, every one to his Will, and their Judgments to his Judgment.” Hobbes's Leviathan was to define the meaning of all words, including, indeed especially, the meaning of the words good and evil. Thus Hobbes's state was to be God, and man could have no other gods before the god of the state. What made Hobbes different is not that he was cynical about Christianity (there were many political philosophers before him more cynical than he) but that he was the first in the sophist tradition to propose what Plato had proposed: to divert religious impulses towards the state, as was eventually done on a large scale during the twentieth century, most vigorously in Nazi Germany and in the Communist countries.
By doing practice answers, you will
improve your writing skills (if, that is, you can be
reflective enough to see where you went wrong/where
you can improved)
Finally, Good Luck!
Even if it were possible in principle to determine the good of others, and impose that good on them by force, history shows us that it is not practical. When one considers utilitarianism in real life, it necessary to laugh, so as to avoid weeping.
Mises theory of human action is correct, but the important thing is not to apply it merely to allocation of resources, as Mises did, but to questions of good and evil, lawful and unlawful, as Hayek did. Knowledge of the rights of man is more important than knowledge of what area should be planted with cabbages.
Similar, though less extreme, events have occurred throughout the vast majority of the third world. Cambodia was merely the most monstrous of these of these events, but there have been many others, smaller in scale but equal in horror and depravity. In countries where people live close to hunger, most of the third world, state intervention to improve people lives has invariably resulted in mass starvation, these catastrophes being most photogenic in Africa. This mass starvation has often resulted in resistance the these benefits and improvements, which has resulted in extraordinarily brutal terror and torture, to extort continued submission to government aid. Especially entertaining is the suffering of the unfortunate recipients of government to government aid. One notable example is the World Bank resettlement program in Ethiopia, where hundreds of thousands of people who failed to appreciate the generous aid their Marxist government provided them were resettled in extermination camps built by the World Bank, and shipped to those camps in cattle trucks supplied by the World Bank (Bandow, Bovard, Keyes). Another amusing example of your taxes at work providing the greatest good for the greatest number was the World Bank's Akosombo dam project (Bovard, Lappe 35 37). Most attempts to determine the greatest good for the greatest number have had similar outcomes, it is just that in affluent societies the consequences are less flagrant, less brutally obvious. In a poor society an attempt to provide the greatest good for the greatest number usually results in starvation, death, torture, and maiming. In an affluent society it merely produces poverty, fatherless children, homelessness, street crime, and discreet police violence.
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There’s fundamentally nothing different with an introduction to a law essay (save that, if you write a bad introduction, your tutors have no choice over whether or not they carry on reading...)
5 top tips for Introductions
to Law Essays
Think of context and opening lines.
Although many philosophers like to pretend that Newton created the law of gravity, that Einstein created general relativity, this is obviously foolish. Universal gravitation was discovered, not invented. It was discovered in the same way a deer might suddenly recognize a tiger partially concealed by bushes and the accidental play of sunlight. The deer would not be able to explain in a rigorous fashion, starting from the laws of optics and the probabilities of physical forms, how it rigorously deduced the existence of the tiger from the two dimensional projections on its retina, nonetheless the tiger was there, outside the deer, in the objective external world whether or not the deer correctly interpreted what it saw. The tiger was a discovery, not a creation, even though neither we nor the deer could prove its existence by formal logic. And proof of its concrete external existence is the fact that if the deer failed to recognize the tiger, it would soon be eaten.