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“Theories ground us as professional counselors.

In the first published book on the newly established practice, a collection of articles titled (1995), editors Ran Lahav and Maria Tillmanns report that the concept of philosophical counselling spread from Germany to Holland where, in 1984, students of applied philosophy formed a working group to study Achenbach's writings and discuss various methodologies and theoretical issues. The first philosophical practice in Holland was opened in 1987 by Ad Hoogendijk, and his group began publishing the journal Filosofische Praktijk that same year. In 1989 the Dutch Association for Philosophical Practice was founded. Since then several other individuals have become noteworthy in the development of the movement, including Louis Marinoff, the founder of ASPCP, and Shlomit Schuster, who established the Organization for the Advancement of Philosophical Counseling in Israel. Groups are now organized both formally and informally in many countries, including Canada, England, France, and South Africa.

In 1994 the first International Conference on Philosophical Counseling took place at the University of British Columbia in Vancouver, Canada. It was attended by well over 100 philosophers and interested individuals from eight different countries. Subsequently, there have been international conferences in the Netherlands, the USA, Germany, and England. National and regional meetings have also been held in a number of different countries often in conjunction with more general philosophical assemblies.

Others think philosophical counselling stems from interpretations of the concept of “wisdom”.

Tillmans (Eds.), Essays on philosophical counseling (pp.

Philosophical principles of logic-based therapy.

It is therefore generally held that the official birth date of philosophical counselling as a movement, and as a profession distinct from psychotherapy, is 1981. That is when philosopher Gerd Achenbach opened the first philosophical counselling practice in Bergisch-Gladbach, near Cologne, Germany. In 1982 he established the German Association for Philosophical Practice with an initial membership of 10. By 1987 the association had grown to 125 members from several countries, and it published the first edition of Agora , its journal, which later was renamed Zeitschrift für Philosophische Praxis.

Verbal communication is equally important, even though researchers of this topic claim that people usually percept more non-verbal signs and pay less attention to what is said. Therefore, the first impression is very much important (Andersen, 1999). In this essay I will investigate in verbal and non-verbal signs that would be the evidence of the established interaction between the client and the counselor. I will define key elements of that interaction and discuss what should be done in order to reach positive one. And finally I will discuss what should the counselor be looking for in the client in order to understand that they are having the positive therapeutic interaction, verbally and non-verbally.

Tillmanns (Eds.), Essays on philosophical counseling (pp.

In his seminal writings on philosophical practice, Gerd Achenbach clearly advocated avoiding any attempt to articulate a specific methodology for practitioners to follow. Instead he called his initial conception a "beyond-method method." Today a wide variety of approaches and methods form an eclectic (and often hotly disputed) array under the all-encompassing banner of philosophical counselling. This diversity has led to some interesting and controversial developments in the field. I will examine one of them in my next column.

A conceptual framework for philosophical counseling: Worldview interpretation.

In his book titled 1995), the French historian Pierre Hadot points out that many of the philosophic schools of antiquity saw philosophy as "the art of living" rather than merely teaching abstract theory or the exegesis of texts. Seneca, for example, stated unequivocally in a letter to Lucilius what he considered to be important about philosophy: "Shall I tell you what philosophy holds out to humanity? Counsel." He then demanded to know what philosophers are doing to help those facing death, those vexed by poverty, and those tormented by wealth.

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Transpersonal philosophies in philosophical counseling.


Not everyone bless to be a counselor, but Dr.

The book presents the reader with the major approaches to philosophical counseling, by combing theoretical discussions with a large number of case studies.

Essays on Philosophical Counseling - Google Books

Divided into three parts, first discusses the theoretical and historical background of philosophical counseling, then deals with the relationship between philosophical counseling and psychotherapy and last, focuses on specific types of problems and predicaments and how they are addressed philosophically.
Contents: Philosophical Counseling: The General Picture; A Conceptual Framework for Philosophical Counseling: Worldview Interpretation, Ran Lahav; Philosophical Counseling in Holland: History and Open Issues, Ida Jongsma; The Training of a Philosophical Counselor, Dries Bole; Philosophical Counseling: The Arts of Ecological Relationship and Interpretation, Barbara Norman; Philosophical Counceling and Psychotherapy; Philosophy, Philosophical Practice, and Psychotherapy, Gerd A.

essays on philosophical counseling | Download …

Achenbach; Philosophical Counseling as a Critical Examination of Life-Directing Conceptions, Michael Schefczyk; Some Reflections on Philosophical Counseling and Psychotherapy, Ben Mijuskovic; Meaning Crisis: Philosophical Counseling and Psychotherapy, Steven Segal; Philosophical Counseling: Some Roles of Critical Thinking, Elliot D.

Key concepts in philosophical counselling | …

Divided into three parts, first discusses the theoretical and historical background of philosophical counseling, then deals with the relationship between philosophical counseling and psychotherapy and last, focuses on specific types of problems and predicaments and how they are addressed philosophically.
Contents: Philosophical Counseling: The General Picture; A Conceptual Framework for Philosophical Counseling: Worldview Interpretation, Ran Lahav; Philosophical Counseling in Holland: History and Open Issues, Ida Jongsma; The Training of a Philosophical Counselor, Dries Bole; Philosophical Counseling: The Arts of Ecological Relationship and Interpretation, Barbara Norman; Philosophical Counceling and Psychotherapy; Philosophy, Philosophical Practice, and Psychotherapy, Gerd A.

Key concepts in philosophical counselling

Gerbers; The Philosopher in the Business World as a Vision Developer, Ad Hoogendijk; On the Emergence of Ethical Counseling: Considerations and Two Case Studies, Louis Marinoff; Supplement: The Legal Perspective; Legal Issues in Philosophical Counseling, Barton Bernstein and Linda Bolin.

 

(Eds.), Essays on philosophical counseling (pp


Philosophical counselling is not something new; it is a revival of the old tradition of practicing philosophy. Or, as the American Society for Philosophy, Counseling, and Psychotherapy (ASPCP) states in the preamble to its "Standards of Ethical Practice," the practice of providing philosophical assistance to others "is at least as ancient as Socrates who, in the Fifth Century B.C., made such a practice of philosophy."

Transpersonal philosophies in philosophical counseling.

Gerbers; The Philosopher in the Business World as a Vision Developer, Ad Hoogendijk; On the Emergence of Ethical Counseling: Considerations and Two Case Studies, Louis Marinoff; Supplement: The Legal Perspective; Legal Issues in Philosophical Counseling, Barton Bernstein and Linda Bolin.

 

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