One of the evils of Hindu marriages is the ubiquitous dowry system. The amount of dowry can be a very substantial amount, even in dollar terms, depending upon the financial status of the parties involved. Sometimes greedy mother-in-laws and husbands subject the poor brides to innumerable hardships for not meeting their expectations in respect of the dowry. Cases of bride burning are not unknown. Indian penal code prescribes severe punishment for such acts. But the cases take years and decades before the courts deliver justice. Hindu marriages are also very expensive because of the status, dowry, expensive gifts, family prestige and other issues involved. The bride's parents have to bear the brunt of most of the expenses and in many cases it leads to their financial indebtedness.
However, inter-caste marriages have gradually gained.
Idukki diocese Bishop Mathew Anikuzhikkattil said the Catholic believers should oppose the inter-caste marriage, She had two sons from her first marriage. Arranged Marriage Essay 1.
A Hindu marriage is not just a marriage, but a covenant between two souls in the presence of gods. Both the bride and the groom are expected to take vows to uphold the sanctity of marriage, perform their respective householder duties to ensure the continuity of their family tradition, and the order and regularity of the world. Some of the negatives associated with Hindu marriages are listed below.
There are four Hindu Personal Laws- Hindu Marriage Act, 1955, Hindu Succession Act, 1956, Hindu Minority and .divorce under the hindu marriage act, 1955 in family lawi submitted to mr.
Today they build together the foundation of theirmarriage upon the earth, in the presence of the sacred fire and theradiant sun, among their family and friends.
Hindus accept registered marriages also as a part of the social changes that are sweeping across their society. But many would prefer a traditional marriage for the sake of the sentimental thrill that is associated with them.
The marriage ceremony is generally a lengthy affair. A lot of vedic mantras are chanted during the ceremony, while a band plays on in the back ground. All the guests are entertained with food and beverages. Meat and alcohol are not generally served during such ceremonies, except in some communities. In the last part of the ceremony the bridegroom ties a sacred thread (mangalsutram) or a gold necklace around the bride's neck with three knots, accepts her hand in marriage (panigrahanam) and then takes seven steps (saptapadi) together with her, uttering vows of friendship, loyalty and righteousness. After this both of them play some traditional games between themselves to lighten the atmosphere and provide entertainment to the guests. This is followed by a gift ceremony during which the couple acknowledge the gifts brought by the guests for the their wedding. The marriage rituals usually vary from region to region and caste to caste. However following are some of the most common and popular rituals.
One of the important ceremonies associated with Hindu marriages is the handing over ceremony (bidai), which bears a lot of sentimental significance for the girl's family. During this ceremony the bride is handed over to the bridegroom and his parents by the brides parents, amidst a display of rare emotions, with a request to look after their daughter for the rest of her life. After this, the bride leaves her parents house permanently to spend the rest of her life in her husband's house.
The caste system.
Essay essay on cultural identity on inter caste marriage; Essay schreiben attached to world population essay in hindi gmat essays tips Inter Caste Marriage Inter.
What Inter Caste Marriage is?
Hatcher is fascinated by the work of Vidyasagar because he came across as a keen intellectual who had the ability to think far beyond his times and yet provide discourse that was situated within the context of the societal mores existing at the time these books were published. Hatcher has spent time studying the plight of Hindu widows traditionally and presently and it is his hope that the vision Vidyasagar had in those times be realized at least in these so called modern times. Sadly, I believe that we are still not fulfilling the vision of one of our great reformers. I will leave my social commentary to another day. For now I urge all interested in reading about the cusp of social, religious and legal discourse about Hindu Widow Marriage to read Hatcher’s brilliant and well-researched translation.
1. Hindu marriage is essentially an extension of the four aims (purusharthas) and the four stages (ashramas) of human life. Unless a person has accepted the life of renunciation out of his intense longing for liberation, marriage is sacred responsibility (dharma) of each and every individual in society.
Love marriages are on the increase, but there is still a lot of skepticism about them. Love marriages within the same caste and financial background are favored, compared to inter-caste and inter-religious marriages. Couples who dare cross the social conventions have to cope with a lot of social pressure within their families and outside. These problems are more acute in the rural areas compared to the urban areas and metropolitan cities. Much depends upon the family background. If parents are educated and enlightened on both sides, things would be easier for the children, who get involved in unconventional relationships.