investigates the remarkable influence that New York City has exercised over the economy, politics, and culture of the nation throughout much of the twentieth century. New York's power base of corporations, banks, law firms, labor unions, artists and intellectuals has played a critical role in shaping areas as varied as American popular culture, the nation's political doctrines, and the international capitalist economy. If the city has lost its unique prominence in recent decades, the decline has been largely—and ironically—a result of the successful dispersion of its cosmopolitan values.
The original essays in offer objective and intriguing analyses of New York City as a source of innovation in many domains of American life. Postwar liberalism and modernism were advanced by a Jewish and WASP coalition centered in New York's charitable foundations, communications media, and political organizations, while Wall Street lawyers and bankers played a central role in fashioning national security policies. New York's preeminence as a cultural capital was embodied in literary and social criticism by the "New York intellectuals," in the fine arts by the school of Abstract Expressionism, and in popular culture by Broadway musicals. American business was dominated by New York, where the nation's major banks and financial markets and its largest corporations were headquartered.
Looking beyond thisparticular speech, we would find that similar references to God are almostinvariably to be found in the pronouncements of American presidents on solemnoccasions, though usually not in the working messages that the President sendsto Congress on various concrete issues.
The oh so moralistic right-to-life advocates totally forget about morals when money is concerned.
When you look at the basic differences between Europe and America, the value of money is an essential fact to grasp.
Following this line of argument,it is worth considering whether the very special placing of the references toGod in Kennedy's address may not reveal something rather important and seriousabout religion in American life.
In 1959 an education professor at the University of Iowa named Everett Franklin Lindquist (who later pioneered the first generation of optical scanners and the development of the GED test) developed the ACT as a competitor to the SAT. Originally an acronym for American College Testing, the exam included a section that guided students toward a course of study by asking questions about their interests. In addition to math, reading and English skills, the ACT assesses students on their knowledge of scientific facts and principles; the test is scored on a scale of 0 to 36. Both the ACT and the SAT have found a niche: the ACT is more commonly accepted in the Midwest and South, while schools on the coasts show a preference for the SAT. Students show a propensity for one test or the other: the SAT is geared toward testing logic, while the ACT is considered more a test of accumulated knowledge. One thing the tests have in common: their names no longer have any official meaning. Any pretense of the letters being acronyms was dropped decades ago. They're now simply the ACT and SAT.
investigates the remarkable influence that New York City has exercised over the economy, politics, and culture of the nation throughout much of the twentieth century. New York's power base of corporations, banks, law firms, labor unions, artists and intellectuals has played a critical role in shaping areas as varied as American popular culture, the nation's political doctrines, and the international capitalist economy. If the city has lost its unique prominence in recent decades, the decline has been largely—and ironically—a result of the successful dispersion of its cosmopolitan values.
The original essays in offer objective and intriguing analyses of New York City as a source of innovation in many domains of American life. Postwar liberalism and modernism were advanced by a Jewish and WASP coalition centered in New York's charitable foundations, communications media, and political organizations, while Wall Street lawyers and bankers played a central role in fashioning national security policies. New York's preeminence as a cultural capital was embodied in literary and social criticism by the "New York intellectuals," in the fine arts by the school of Abstract Expressionism, and in popular culture by Broadway musicals. American business was dominated by New York, where the nation's major banks and financial markets and its largest corporations were headquartered.
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Americans were hypnotized and terrified and mentally immobilized.
Without getting into any conspiracy theories, it is quite certain that this catastrophe was the necessary event to make a more fascist-like takeover possible.
The mass movement to abolish slavery started in England in the mid-18thcentury. British ships controlled much of the slave trade at the time. Ships from Bristoland Liverpool transported tens of thousands of Africans annually to the Americas. Yet,within a few years "The worlds biggest slave trading nation was to become theprime mover behind the ultimately successful suppression of the trade." . 4
The extreme callousness for human suffering and disregard of moral and legal concerns is the other side.
Europe must not, however, lose faith in America, in the democratic forces that are very much alive among the American people.
Others with differentreligious views and commitments to different churches or denominations areequally qualified participants in the political process.